Tuesday, October 5, 2010
Leave a Mark
Saturday, October 2, 2010
Work Is What You Make Of It
Work and mentally renounce the fruits achieved thereafter. Don't let the shadow of personal prejudice affect how you perceive work. This is the essence of karma yoga.
The wise work for common benefit whereas the ignorant work only for themselves or their near and dear ones.
A farmer has control over how he works in his fields, but not over the harvest. Krishna tells Arjuna: "Yoga is karmasu kausalam, doing work skilfully in the first attempt."
Work is external but our attitude to it is internal . A certain attitude may make us feel work is miserable while another kind of attitude makes it pleasant. By cultivating the right attitude, we will become spiritual. That is meditation.
Three men doing the same work have three different attitudes. The first person thinks it is hell, the second looks upon his work as his duty. However, the third worker thinks what he is able to do is a blessing.
If the work itself had the qualities inherently, good or bad, then, these three men might have felt the same. But in reality, it's not the work itself that is good or bad.
It is not the work that disturbs us but something that's subtler; it's the attitude we have towards work.
When You Walk Alone, You Walk Fast

When large-scale copying of ideas and lifestyles is the norm, it is unusual for one to embark on an unexplored path out of conviction.
On uncharted territory every decision taken is a unique one as it has no precedence; so it's a challenge. To do so requires tremendous courage, conviction and faith in one's own capability.
Taking a known path is safer, as one would know what to expect or what turn events might take.
When you walk alone , there is the danger of giving in to self-doubt or feeling vulnerable at being ridiculed for having taken a "brave decision". Some might call it arrogance.
When frustration sets in it is important to replay situations that propelled us to take the unbeaten path. When in conflict, go and relive the decision. That would help clarify your purpose and motivation. When that is sorted out, the next step is to analyse the present situation.
You would perhaps conclude that conflicts in the mind arise when there is a gap between what was expected and what is currently occurring. It is when these conflicts occur that depressing doubts begin. Stress, anxiety and other psychosomatic problems begin to emerge causing health problems.
What is the way out? Gautama Buddha's Second Noble Truth – Patticasamuppada or Dukkha samuddaya – focuses on 12 parameters. Buddha's process of deduction provides a logical perspective.
We doubt because the sense object contact inevitably brings forth various emotions, according to Buddha. But the turmoil that occurs inevitably is because we identify our emotions with what is occurring around so completely that all rational thinking is lost.
Because of its innate simplicity Buddha's teachings attract the common man and help him to overcome self-doubt and dissatisfaction.
In order to apply his practical notion to our day-to-day life we would have to comprehend the following:
Firstly, nothing is permanent, so accept where we are now and not cling to the effects that are thrown our way. We should be pragmatic and clinically study why we are in a state of turmoil or take it one notch higher and introspect to see if we are really in a state of dissatisfaction. On dispassionate analysis we will see that every situation that we are in is because of the way or the manner in which we have handled or perceived the occurrences around us.
Walking alone is not a problem but to stay on course, understand and face challenges therein is the true test. It would help then to look at achievers who have reached the pinnacle of excellence in their respective fields.
Are they not people like you and me who have broken the set stereotype and gone beyond the paradigm? Have they not set an example that is beyond the ordinary?
The difference is that, though they walked alone, they did so with conviction, confidence and commitment like the Paccheka Buddha of early Buddhist philosophy who was an individual in pursuit of a way out of the daily trammels of living, but charting his own course.
8 Ways To Live A Powerful And Joyous Life
When I don't take 100% responsibility for my life I block my own progress and happiness.
Using my creative power to be a proactive participant in my life allows me to transcend my limitations and live in joy.
The following tips will allow you to shatter both internal and external barriers as well.
Here are 8 Ways to Live a Powerful and Joyous Life:
3. Stop Comparing, Competing, And Criticizing
When I find myself stuck in the three "C's" I know I'm off track. It only takes minutes to own my projections and move forward. I choose to live in the flow of life trusting myself with an open mind and heart.
4. Anchor Your Being In Appreciation
As I make inner changes, I see my exterior world change . In stead of focusing on the media and negativity I focus on the difference I can make.
Answers to our problems lie in each of us . Each morning I decide to "wake up and smell the day."
Life is precious, I won't waste it wishing things were different. I choose to live more consciously.
The individual changes we make will change the world.
Perfection in life is not required.
We all do and say things we regret. I choose to learn from my mistakes.
Forgiving others will take you out of the dark and into the light, that's available always.
Keep a journal of the happiness, love and goodness you experience everyday. Focusing on love and good times increases love and good times.
Be a part of seeing the best in every thing and every one.
There is a story about heaven and hell…In one room a pot of delicious stew sits in the middle of a big round table. The people at the table are holding unusually long handled spoons which made reaching their mouths impossible. They are thin, sick and weak. This room represents hell.
The next room also has a large table and a delicious pot of stew as well… The people around this table also hold long-handled spoons. However these people are plump, healthy and happy because they've learned to feed each other. This room represents heaven.
Find someone to serve everyday. Expect nothing in return.
It's easy to lose hope, blame others and feel victimized in our world.
Yet, our power lies in establishing thoughts and habits of goodness and love.
And everyone will ask you, "How did you get so lucky?"
(Written by: Tess Marshall)
